2020年8月11日 星期二

《廣海明月 1》 講次0004

這本《廣論》,它用三主要道攝要,先是出離心,然後菩提心,然後空性。比如一個弟子想要尋覓真理的時候,先要尋覓善知識,善知識要有德相,這個弟子要具足弟子相,然後師生相應,才能夠生起道次第最初的上師相應的量,才能得到後面的量。這一切都是有完整清晰的次第,諸佛菩薩在千經萬論裡都在講這樣一個次第。

真如老師《廣海明月 1》 講次0004

In Lamrim Chenmo, Master Tsong Khapa uses The Three Principal Paths – first Renunciation, then Bodhicitta and finally Emptiness. For example, when a disciple wants to seek for reality, he first has to find a Guru with the defining characteristics. He also needs to have the defining characteristics as a disciple. Only when the Guru and disciple are associated with each other can the initial perception to be associated with the Guru arise so that the disciple can gain later perceptions. All these should come in a complete and clear sequence taught by Buddhas and Bodhisattvas in thousand of scriptures.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0004

https://www.blisswisdom.org/teachings/dailylamrim2/2258-130004

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《廣海明月 1》 講次0013-2

 我們覺得學習經論是很麻煩的,我們會找捷徑去取得修行的成功。也沒有想過很多向內調伏啊,乃至到底用什麼樣的發心念這一句佛號,才能真的跟阿彌陀佛相應啊、跟西方極樂世界相應啊......很多東西。沒有對教理作過詳盡地聞思,我們就會覺得:「哎!就是那樣一回事情!」 真如老師《廣海明月 1...