《廣海明月 1》 講次0013

 「他這麼絕頂聰明，那我太笨了！」我太笨了，然後呢？「所以我就笨下去吧！」或者說：「這是聰明人走的路，我就不走這條路。」還是會覺得：「這麼聰明的人都選擇走這條路，何況我這麼笨的呢？我更要跟著聰明人走了！」

真如老師《廣海明月 1》 講次0013

“He is extremely intelligent but I am so foolish!” I am so foolish, and then what? “Then I just remain foolish all the way down!” Or “This is the path for the intelligent, not for me.” Or you may think “Even the intelligent ones take this path, not to mention foolish ones like me. Then I should even try harder to follow the intelligent ones!”

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0013

https://www.blisswisdom.org/teachings/dailylamrim2/2309-130013

《廣海明月 1》 講次0012-3

每一個在此時此刻認真地聽師父帶子的我們，都在為傳持教法奉獻出自己的力量，因為我們對這個教法有很大的信心的緣故。可以自己隨喜一下，因為我們不是靠個人的想像力在修行，我們是依照嚴格教理的論典、依靠善知識的講解，然後再反覆、多次地學習。

真如老師《廣海明月 1》 講次0012

Everyone of us who is listening diligently to the teaching of the Late Master at this moment is dedicating his efforts to the lineage of Dharma since we have great confidence in this teaching. We can rejoice ourselves because we do not cultivate ourselves according to personal imaginations. Instead, we do so according to commentaries with rigorous doctrines, rely on teaching of the Guru and practice repeatedly.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0012

https://www.blisswisdom.org/teachings/dailylamrim2/2308-130012

《廣海明月 1》 講次0012-2

宗大師這樣絕頂聰明的人都去跟所有的善知識學，那麼又何況是我呢？說學佛法不能夠憑藉自己的主觀臆斷、主觀想像，要看看傳承是怎麼說的、經上是怎麼說的、論是怎麼講的。那麼這麼說有道理嗎？要經過內心的反覆思辨、再再地去思考，所以它會被稱為是智慧之學。

真如老師《廣海明月 1》 講次0012

An extremely intelligent practitioner like Master Tsong Khapa still had to learn from all Gurus, not to mention people like me. To learn Buddha Dharma, we cannot rely on our own subjective assumptions and imaginations but shall see what the lineage says or what are written on sutras or commentaries instead. Does it make sense to say so? We need to contemplate over and over and analyze repeatedly in our minds, and this is why it is known as the study of wisdom.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0012

https://www.blisswisdom.org/teachings/dailylamrim2/2308-130012

《廣海明月 1》 講次0012

佛教是一個非常非常嚴謹的思辨過程，它不是憑想像力而構建的一個玄學，它是非常非常嚴謹的，由於思路、由於抉擇而成立出來的教理。透過跟隨善知識聽聞，聽聞之後得到聞慧，然後再進行思考得到思慧——得到自己不可動搖的這種見解，然後再依照這個來修行轉變。

真如老師《廣海明月 1》 講次0012

Buddhism is a very rigorous process of dialectics. It is not metaphysics built merely upon imagination but very rigorous doctrines soundly grounded on reasoning and determination. By following and listening to the Guru, we obtain the wisdom arising from listening. Subsequently, we contemplate and obtain the wisdom arising from contemplation, which leads to our unshakable perception, and then base on this to practice and transform.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0012

https://www.blisswisdom.org/teachings/dailylamrim2/2308-130012

《廣海明月 1》 講次0011-2

提到譯經院，大家就會想到玄奘大師啊，想到義淨大師啊、鳩摩羅什大師啊，然後現代的法尊法師、大勇法師等等，這些了不起的譯師。他們辛辛苦苦地用自己生命點點滴滴的心血，描繪了這個傳承的美麗畫卷，讓我們看起來非常非常地絢麗和感動。

真如老師《廣海明月 1》 講次0011

When it comes to Scriptural Library, we would think of outstanding translators like Master Xuanzang, Master Yijing, Master Kumarajiva, as well as more recently, Venerable Fa-zun, Venerable Da-yong, etc. They dedicated every single drop of painstaking efforts in their lives to depict the beautiful scroll of the heritage that looks to us so magnificent and touching.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0011

https://www.blisswisdom.org/teachings/dailylamrim2/2304-130011

《廣海明月 1》 講次0011

他為什麼要翻譯呢？就是為了我們這些漢土的有情能夠了解藏傳佛法，然後做了這麼多辛苦的翻譯呀！現在我們寺院的法師們也在翻譯，我也有參與過一些。在翻譯的時候可以看到真的是滿辛苦的，說「滴滴心血化為字」一點都不過分！

真如老師《廣海明月 1》 講次0011

Why did he do the translation? He made efforts to do so much difficult translation to help people in the Sinosphere like us to understand Tibetan Buddhism! Now monks in our monastery are also working on translation, some of which I also take part in. In the process of translation we can quite see the hardship. We are not exaggerating when we say “turning the painstaking efforts into word”!

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0011

https://www.blisswisdom.org/teachings/dailylamrim2/2304-130011

《廣海明月 1》 講次0010-3

正是因為有人荷擔著佛法的重任，我們這個所謂的小我，才能在這些大菩薩們的發心之下，我們能有一間自己的課堂、能有一本自己讀的經論、能有一個佛堂在裡邊靜靜地念經，實際上這是好多好多人成辦的。

真如老師《廣海明月 1》 講次0010

Just because some people took on the heavy burden of Buddha Dharma, insignificant ones like us, with the aspiration of these great Bodhisattvas, can have our own classrooms, our own copies of scriptures to read and recite sutras quietly in our own Buddha halls. In fact, these can only be achieved with the efforts of many many people.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0010

https://www.blisswisdom.org/teachings/dailylamrim2/2264-130010

《廣海明月 1》 講次0010-2

如何令法界的有情都能得到利益呢？就是一定要給他們建立出離心、菩提心、空性的這樣一個道次第的修持啊！所以如何能令廣大有情的生命離苦得樂？那一定要教法的弘揚！所以弘揚教法，其實就是關心所有的生命，就是有這樣一顆廣大的心可以承載很多很多顆心的離苦得樂。

真如老師《廣海明月 1》 講次0010

How can we benefit all sentient beings in the realm of Dharma? We must establish the sequence of cultivation for them all, namely the determination to be free, Bodhicitta and emptiness! Therefore, how can we help infinite number of beings escape suffering and obtain happiness in their lives? We must widely spread the teaching! And, therefore, to widely spread the teaching is to care for all lives. It is such immense mind to shoulder the work of eliminating suffering and bringing happiness for the minds of many.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0010

https://www.blisswisdom.org/teachings/dailylamrim2/2264-130010

《廣海明月 1》 講次0010

學習經典它要一個非常恭敬的心，而且要慢慢地學，跟平常做很多事情的速度看起來是不一樣的。因為它需要凝視我們的內心，去看祖師、佛菩薩在說什麼。所以就好像從一個非常非常喧嚷的白晝時光，突然進入到一個明月當空寧靜的夜色之中，心境是非常寧靜、非常愉悅的。

真如老師《廣海明月 1》 講次0010

To learn from scriptures, we need not only to have highly respectful mentality but also to learn slowly – at a different pace from how we do many other things. It is because we shall gaze at our inner selves and see what elders, Buddhas and Bodhisattvas talked about. It is like shifting from the very clamorous daytime to the quiet nighttime with full moon shining up in the sky that makes our state of mind very tranquil and delightful.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0010

https://www.blisswisdom.org/teachings/dailylamrim2/2264-130010

《廣海明月 1》 講次0009-2

祈願所有的大善知識能夠長久住世！也祈願我們所有這些能夠聽到傳承教法的人，能把這樣珍貴的傳承好好地珍惜在自己的心上，好好地受持！因為這就是對前輩祖師們的一種報答、一種感恩。你們覺得呢？

真如老師《廣海明月 1》 講次0009

I wish all great Gurus to remain in the world for long. And I also wish all of us who hear the inherited teaching can cherish and uphold nicely such precious heritage in our minds since this is a kind of repayment and gratitude for the elders. Do not you think so?

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0009

https://www.blisswisdom.org/teachings/dailylamrim2/2263-130009

《廣海明月 1》 講次0009

滿天滿地都洋溢著阿底峽尊者對我們的慈悲，把這個傳承從那個時候傳到現在、到你我面前，這個《菩提道次第廣論》，都有阿底峽尊者的傳承。他為了傳這個傳承，捨壽二十載，我覺得我們所有的人都不應該忘記這樣一位大善知識。

真如老師《廣海明月 1》 講次0009

The heaven and the earth are brimming over Master Atisha’s compassion for us. In Lamrim Chenmo, there is heritage of Master Atisha which is passed on to nowadays and right in front of us. He gave up twenty years of his lifetime for such heritage. I think all of us shall never forget such a great Guru.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0009

https://www.blisswisdom.org/teachings/dailylamrim2/2263-130009

《廣海明月 1》 講次0008

 當時師父還特別特別囑咐說：「一定要跟隨善知識，這樣的話我們才能夠參訪到真正的善知識，才能夠從善知識那裡得到擇法慧，然後去選擇一條真正的求法的路，真正地能夠聽聞到清淨正法的路，而不辜負了大好的光陰。」

真如老師《廣海明月 1》 講次0008

At that time the Late Master particularly reminded me: “Be sure to rely on a Guru so as to meet a true Guru and to obtain the wisdom of discerning Dharma. Then we can choose a true path to pursue Dharma and to listen to clean and rightful Dharma instead of spending the best time in vain.”

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0008

https://www.blisswisdom.org/teachings/dailylamrim2/2262-130008

《廣海明月 1》 講次0007-2

當時我也學著仁波切，把頭靠在釋迦佛的膝上祈求。那一刻彷彿萬籟俱寂，好像一個流浪的孩兒，靠在慈父的膝上。只有佛陀萬古的慈悲，充滿我的心，充滿著宇宙。雖然時間不長，但卻在記憶中永恆！

真如老師《廣海明月 1》 講次0007

Then I also imitated Rinpoche and prayed by leaning my head upon the knees of Sakyamuni Buddha. At that moment, a profound silence seeminly prevailed over all. I was like a wandering child leaning against the knees of the loving father. My mind, as well as the universe, was filled with nothing but eternal compassion of Buddha. It was just a short moment, but it lasts in my memory for eternity.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0007

https://www.blisswisdom.org/teachings/dailylamrim2/2261-130007

廣論穿線47 一定要生起依止法的量

所以當千載難逢的機會來臨到我面前的時候，我一定要取心要，一定要生起依止的量，得到這些勝利！

廣論穿線47 一定要生起依止法的量

Therefore, when the opportunity once in a lifetime occurs in front of me, I will definitely take full advantage of it, give rise to the perception of refuge and obtain those benefits. – Master Jenru

[Be sure to arouse the perception of taking refuge in Dharma, Episode 47, Comprehensive Understanding of Lamrim Chenmo]

《廣海明月 1》 講次0007

師父在那樣的一種狀態下——大家都不知道宗大師的名字，也不了解《菩提道次第廣論》，在這種狀態下他一個人，一次又一次地講、一次又一次地講，經歷了多少失敗。在面對我們無知的曠野，他沒有任何的怖畏心，一直這樣單槍匹馬地穿越我們這片無知的黑暗。

真如老師《廣海明月 1》 講次0007

Under that circumstance when people do not know the name of Master Tsong Khapa nor the book Lamrim Chenmo, time after time the Late Master gave lectures on Lamrim alone and experienced failure after failure. Facing the wilderness of our ignorance, he had no fear in mind and kept riding through the darkness of our ignorance all by himself.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0007

https://www.blisswisdom.org/teachings/dailylamrim2/2261-130007

慧見煩惱諸過患，皆由薩迦耶見生

月稱菩薩在《入中論》云：「慧見煩惱諸過患，皆由薩迦耶見生，由了知我是彼境，故瑜伽師先破我。」

Candrakirti says in 《Commentary on the "Middle Way"》: The wise one sees that all faults of afflictions come from the reifying view of the perishing aggregates. Knowing that I am in such condition, my Yogi refutes my conception of self first.

《廣海明月 1》 講次0006-3

還是好好地隨喜、好好地開心吧！不管你有多少不開心的事情，有多少求不得的那些心事，但是我們值遇了師父、值遇了這麼好的教法，這應該是生命中最值得慶祝、最燦爛的事情，所以還是請你微笑吧！

真如老師《廣海明月 1》 講次0006

We shall really be rejoiceful and happy still! No matter in how many occasions you feel unhappy or unsatisfied, since we have encounters with the Late Master and such wonder teaching, this should be the most worth celebrating and splendid of all. So please just smile!

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0006

https://www.blisswisdom.org/teachings/dailylamrim2/2260-130006

《廣海明月 1》 講次0006-2

佛陀的教育非常非常地珍貴，對於全人類來說，這是非常難能可貴的一筆智慧、慈悲的財富。如果佛教能夠長久地振興下去、繁榮下去，那麼對每一個有情來說，真的是有著無限的利益。

真如老師《廣海明月 1》 講次0006

The teaching of Buddha is very very precious. For all mankind, this is very commendable wealth of wisdom and compassion. If the teaching of Buddha can prosper for long, there is truly infinite benefit for every single sentient being.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0006

https://www.blisswisdom.org/teachings/dailylamrim2/2260-130006

《廣海明月 1》 講次0006

為了改變我們的現在、為了改變我們的明天，我們坐在這裡來觀察自己的心，來學習如何調整。用現在的努力，調整明天的生命狀況，其實就是我們要做的。所以，還是要有一個為利無窮無盡的有情，我們要希求佛果的發心。

真如老師《廣海明月 1》 講次0006

To change our present and change our tomorrow, we sit here observing our own minds to learn how to make adjustments. In fact, what we shall do is to adjust our life conditions tomorrow with our efforts at present. Therefore, it still takes an aspiration to achieve Buddhahood so as to benefit infinite sentient beings.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0006

https://www.blisswisdom.org/teachings/dailylamrim2/2260-130006

《廣海明月 1》 講次0005-2

佛陀有一個名字叫正遍知——什麼都知道，只要是心所對境、只要是存在的、只要是有的，他全都可以了解，而且可以最正確、最徹底、最詳盡地了解。我們透過修鍊，也可以讓我們的心達到那樣一個境界。

真如老師《廣海明月 1》 講次0005

There is an epithet for the Buddha, Perfectly Omniscient – knowing everything. Whatever engage our minds or exist, He can not only understand them but also understand in the most correct, most thorough and most detailed manner. Through cultivation, our minds can also reach such stage.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0005

https://www.blisswisdom.org/teachings/dailylamrim2/2259-130005

《廣海明月 1》 講次0005

重複地學習，可能是我們領會一個我們並不熟悉的、很重要的智慧的辦法。所以不要小看我們的學習能力！我們的心一旦聽到了善知識的法音，內心裡生起了渴仰之心，然後將這樣的心慢慢去增廣的時候，誰知道你有一天會有一個怎樣的進步呢？

真如老師《廣海明月 1》 講次0005

Learning repeatedly may be the way for us to comprehend some unfamiliar but very important wisdom. Therefore, do not underestimate our ability to learn! Once our minds hear the  Dharma  voice of the Guru, the mentality of aspiration and admiration arises inside of us. Then when such mentality grows broader gradually, who knows what progress you are making someday?

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0005

https://www.blisswisdom.org/teachings/dailylamrim2/2259-130005

《廣海明月 1》 講次0004-2

 為什麼來聽這節課呀？主要的目的就是要修行自己呀！修行自己什麼呢？就是要把痛苦的、不悅意的、纏繞身心的那些麻煩，透過聽聞佛法的緣故，能夠慢慢去解除種種繫縛，讓佛法成為生命清涼的一劑美藥，而且我們服著的時候覺得很愉悅、很歡喜。

真如老師《廣海明月 1》 講次0004

Why do we come here to listen? The primary purpose is to cultivate ourselves. About what? It means, by listening to Buddha Dharma, to gradually remove all kinds of bindings – those painful, unpleasant, obsessive problems. Then Buddha Dharma becomes a wonderful life-cooling remedy that makes us delighted and joyful when taking it.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0004

https://www.blisswisdom.org/teachings/dailylamrim2/2258-130004

《廣海明月 1》 講次0004

這本《廣論》，它用三主要道攝要，先是出離心，然後菩提心，然後空性。比如一個弟子想要尋覓真理的時候，先要尋覓善知識，善知識要有德相，這個弟子要具足弟子相，然後師生相應，才能夠生起道次第最初的上師相應的量，才能得到後面的量。這一切都是有完整清晰的次第，諸佛菩薩在千經萬論裡都在講這樣一個次第。

真如老師《廣海明月 1》 講次0004

In Lamrim Chenmo, Master Tsong Khapa uses The Three Principal Paths – first Renunciation, then Bodhicitta and finally Emptiness. For example, when a disciple wants to seek for reality, he first has to find a Guru with the defining characteristics. He also needs to have the defining characteristics as a disciple. Only when the Guru and disciple are associated with each other can the initial perception to be associated with the Guru arise so that the disciple can gain later perceptions. All these should come in a complete and clear sequence taught by Buddhas and Bodhisattvas in thousand of scriptures.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0004

https://www.blisswisdom.org/teachings/dailylamrim2/2258-130004

《廣海明月 1》 講次0003-2

他心中有一個量，這個量，就是對所有的事情完全沒有顛倒的看法；他的見解一如既往地清澈和準確，乃至精確，沒有一絲絲的錯謬。所以他去除苦因的方式是正確的，苦因被去掉了，所以沒有苦果；那麼得到快樂的因是正確的、是種下去了，繼而令它圓滿，所以他的快樂也圓滿了。

真如老師《廣海明月 1》 講次0003

There is a perception in His mind. That is, He never has infatuated opinions on anything. His viewpoints are clear, correct, and accurate – without any slightest mistake. Therefore, the ways He eliminates causes of suffering are all correct. Since the causes have all been eliminated, there will be no painful retribution. Thus the causes of happiness are correct, planted and then completed. As a result, His happiness is also perfectly complete.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0003

https://www.blisswisdom.org/teachings/dailylamrim2/2257-130003

《廣海明月 1》 講次0003

 師父在本論的開頭，希望我們把聽來的佛法用在身心上，去掉痛苦、得到平靜和歡樂，這就是我們對《廣論》產生的希求心。大家可以想一想是不是很踏實？是不是很接地氣？很現實、很現實！所以佛法的作用，也是非常非常實惠的。

真如老師《廣海明月 1》 講次0003

In the beginning of Lamrim, the Late Master hoped we can apply the Buddha Dharma we learn in our bodies and minds so as to eliminate sufferings and obtain peace and happiness. This is the diligence we have to learn Lamrim Chenmo. We shall think twice how practical and down-to-earth this can be? It is so realistic! Therefore, the benefit of Buddha Dharma is also very realistic.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0003

https://www.blisswisdom.org/teachings/dailylamrim2/2257-130003

《廣海明月 1》 講次0002-3

佛法其實講的就是向內調伏、調伏身心，然後能帶來心靈的喜悅、擺脫心靈的重負。它就是在處處研究我們現行的煩惱——現在正在進行的這種煩惱，它的本質是什麼？它有沒有苦因，可以把苦因拿掉？那麼快樂雖然好像有的時候離我們很遙遠，但是有時候也垂手可得。

真如老師《廣海明月 1》 講次0002

Buddha Dharma is all about disciplining our bodies and minds inwardly, then bringing spiritual delight and ridding us of spiritual burdens. It is the research on every aspect of the afflictions in our karmic activities – what is the essence of our current afflictions? Does it go with the cause of sufferings to be taken away? If so, then the happiness which seems so far away can sometimes be easily accessible.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0002

https://www.blisswisdom.org/teachings/dailylamrim2/2256-130002

《廣海明月 1》 講次0002-2

善法欲的意思就是——你要很想學、你要很高興學。注意！這不是要求，而是你心裡就是這種滋味、就是這種感覺——很想學，學起來覺得開心、覺得沒有負擔。不但沒有負擔，還把每天工作中、生活中、人事上，或者你跟自己彆扭的那些心情，也說不明白的那種感覺，透過研討《廣論》，不知道為什麼就好像沒那麼沉重了。如果是這樣的話，還是那句話——我們就會帶一種歡喜心想要再去聞法。這種心就是精進的基礎，因為精進的定義就是「勇於善」，它在善上非常勇；「勇」還有一種非常歡喜的意思。

真如老師《廣海明月 1》 講次0002

The meaning of desire to cultivate wholesome factors is that you must want to learn and must do it happily. Be careful! This is not a requirement but how you truly feel instead – you want to learn, feel happy to learn and feel no burden. You not only feel no burden at all but, by learning Lamrim, are no longer so heavy-laden with those moods at work, in life, in personal relationship or whatever you feel bad about but cannot describe. In this case, I still want to say – we will want to listen to Dharma again joyfully. This mentality is the fundament of diligence since the definition of diligence is "perseverance in virtue" It is to be perseverant in virtue, and the word "perseverance" also means "joyfulness".

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0002

https://www.blisswisdom.org/teachings/dailylamrim2/2256-130002

《廣海明月 1》 講次0002

師父說，等到我們獲得了這個精進之後，其實就可以得到佛法的好處了。因為他有一個很歡喜地去行持法的基本心態，應該說很陽光、正面的心態，開啟了我們內心中很多的正能量，讓我們慢慢地擺脫負面作意、負面思惟、悲觀的理路。

真如老師《廣海明月 1》 講次0002

As said by the Late Master, after achieving such diligence, we actually receive the benefits of Buddha Dharma. By joyfully practicing Dharma with a fundamental mentality that is positive like sunshine, it opens up a great deal of positive energy in our minds and rids us of negative attentions, negative contemplation and pessimistic ways of thinking.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0002

https://www.blisswisdom.org/teachings/dailylamrim2/2256-130002

《廣海明月 1》 講次0001-2

期待這一輪的《廣論》學習，我們要把對正法深沉的熱忱和歡喜心，供養給師父、供養給釋迦牟尼佛，還有千千萬萬為了救度我們努力把自己修成菩薩再成佛的所有善知識。總之很期待跟大家一起隨著師父的講說，在智慧和悲心的虛空中盡情遨遊！

真如老師《廣海明月 1》 講次0001

I wish, in this cycle of learning Lamrim Chenmo, to offer our deep enthusiasm and joy for rightful Dharma to the Late Master, to Sakyamuni Buddha and to tens of thousands of gurus who strive to achieve the stages of Bodhisattva and Buddha to rescue us. In short, with the teaching by the Late Master, I wish to enjoy traveling with you all in the vast empty space of wisdom and compassion.

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0001

https://www.blisswisdom.org/teachings/dailylamrim2/2252-130001

《廣海明月 1》 講次0001

那學了好幾輪之後，你的心有沒有隨著一輪又一輪，變得越來越輕巧呢？當我們在這個人世間，遇到種種境界的磨折的時候，自己有沒有越會飛翔？在面對很多困境的時候，會不會保持正念、保持陽光的這樣一個心態？

真如老師《廣海明月 1》 講次0001

After finishing several cycles of learning Lamrim Chenmo, do your minds become more and more agile? When we are tortured by all kinds of circumstances in this earthly world, do we learn to fly over it? Facing these circumstances, do we maintain our rightful conceptions as well as attitudes cheerful like sunshine?

[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0001

https://www.blisswisdom.org/teachings/dailylamrim2/2252-130001