他心中有一個量,這個量,就是對所有的事情完全沒有顛倒的看法;他的見解一如既往地清澈和準確,乃至精確,沒有一絲絲的錯謬。所以他去除苦因的方式是正確的,苦因被去掉了,所以沒有苦果;那麼得到快樂的因是正確的、是種下去了,繼而令它圓滿,所以他的快樂也圓滿了。
真如老師《廣海明月 1》 講次0003
There is a perception in His mind. That is, He never has infatuated opinions on anything. His viewpoints are clear, correct, and accurate – without any slightest mistake. Therefore, the ways He eliminates causes of suffering are all correct. Since the causes have all been eliminated, there will be no painful retribution. Thus the causes of happiness are correct, planted and then completed. As a result, His happiness is also perfectly complete.
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0003
https://www.blisswisdom.org/teachings/dailylamrim2/2257-130003
2020年8月10日 星期一
《廣海明月 1》 講次0003-2
2020年8月9日 星期日
《廣海明月 1》 講次0003
師父在本論的開頭,希望我們把聽來的佛法用在身心上,去掉痛苦、得到平靜和歡樂,這就是我們對《廣論》產生的希求心。大家可以想一想是不是很踏實?是不是很接地氣?很現實、很現實!所以佛法的作用,也是非常非常實惠的。
真如老師《廣海明月 1》 講次0003
In the beginning of Lamrim, the Late Master hoped we can apply the Buddha Dharma we learn in our bodies and minds so as to eliminate sufferings and obtain peace and happiness. This is the diligence we have to learn Lamrim Chenmo. We shall think twice how practical and down-to-earth this can be? It is so realistic! Therefore, the benefit of Buddha Dharma is also very realistic.
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0003
https://www.blisswisdom.org/teachings/dailylamrim2/2257-130003
2020年8月8日 星期六
《廣海明月 1》 講次0002-3
佛法其實講的就是向內調伏、調伏身心,然後能帶來心靈的喜悅、擺脫心靈的重負。它就是在處處研究我們現行的煩惱——現在正在進行的這種煩惱,它的本質是什麼?它有沒有苦因,可以把苦因拿掉?那麼快樂雖然好像有的時候離我們很遙遠,但是有時候也垂手可得。
真如老師《廣海明月 1》 講次0002
Buddha Dharma is all about disciplining our bodies and minds inwardly, then bringing spiritual delight and ridding us of spiritual burdens. It is the research on every aspect of the afflictions in our karmic activities – what is the essence of our current afflictions? Does it go with the cause of sufferings to be taken away? If so, then the happiness which seems so far away can sometimes be easily accessible.
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0002
https://www.blisswisdom.org/teachings/dailylamrim2/2256-130002
2020年8月7日 星期五
《廣海明月 1》 講次0002-2
真如老師《廣海明月 1》 講次0002
The meaning of desire to cultivate wholesome factors is that you must want to learn and must do it happily. Be careful! This is not a requirement but how you truly feel instead – you want to learn, feel happy to learn and feel no burden. You not only feel no burden at all but, by learning Lamrim, are no longer so heavy-laden with those moods at work, in life, in personal relationship or whatever you feel bad about but cannot describe. In this case, I still want to say – we will want to listen to Dharma again joyfully. This mentality is the fundament of diligence since the definition of diligence is "perseverance in virtue" It is to be perseverant in virtue, and the word "perseverance" also means "joyfulness".
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0002
https://www.blisswisdom.org/teachings/dailylamrim2/2256-130002
2020年8月6日 星期四
《廣海明月 1》 講次0002
真如老師《廣海明月 1》 講次0002
As said by the Late Master, after achieving such diligence, we actually receive the benefits of Buddha Dharma. By joyfully practicing Dharma with a fundamental mentality that is positive like sunshine, it opens up a great deal of positive energy in our minds and rids us of negative attentions, negative contemplation and pessimistic ways of thinking.
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0002
https://www.blisswisdom.org/teachings/dailylamrim2/2256-130002
2020年8月5日 星期三
《廣海明月 1》 講次0001-2
真如老師《廣海明月 1》 講次0001
I wish, in this cycle of learning Lamrim Chenmo, to offer our deep enthusiasm and joy for rightful Dharma to the Late Master, to Sakyamuni Buddha and to tens of thousands of gurus who strive to achieve the stages of Bodhisattva and Buddha to rescue us. In short, with the teaching by the Late Master, I wish to enjoy traveling with you all in the vast empty space of wisdom and compassion.
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0001
https://www.blisswisdom.org/teachings/dailylamrim2/2252-130001
2020年8月4日 星期二
《廣海明月 1》 講次0001
真如老師《廣海明月 1》 講次0001
After finishing several cycles of learning Lamrim Chenmo, do your minds become more and more agile? When we are tortured by all kinds of circumstances in this earthly world, do we learn to fly over it? Facing these circumstances, do we maintain our rightful conceptions as well as attitudes cheerful like sunshine?
[Master Jenru‧Moonlight in the Sea of Lamrim] Episode 0001
https://www.blisswisdom.org/teachings/dailylamrim2/2252-130001
《廣海明月 1》 講次0013-2
我們覺得學習經論是很麻煩的,我們會找捷徑去取得修行的成功。也沒有想過很多向內調伏啊,乃至到底用什麼樣的發心念這一句佛號,才能真的跟阿彌陀佛相應啊、跟西方極樂世界相應啊......很多東西。沒有對教理作過詳盡地聞思,我們就會覺得:「哎!就是那樣一回事情!」 真如老師《廣海明月 1...
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《資持》云:「森然萬境,何事非持,若不先發,行自何生。故知受前預須委學,今時昧教,誰復知之?」 翻譯成白話就是:「在無量無邊的境界中,有哪一個不是持戒的境?受戒如果不先知道由情無情境感發戒體,那麼戒行要從何生起呢?所以應當知道,受戒前必須預先詳細地學習發戒、持戒的教理。現在的人大...
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所以當千載難逢的機會來臨到我面前的時候,我一定要取心要,一定要生起依止的量,得到這些勝利! 廣論穿線47 一定要生起依止法的量 Therefore, when the opportunity once in a lifetime occurs in front of me, I ...
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師父能夠寬容習慣跟他完全不一樣的一個弟子,而且能在他的那種習慣上給予他恰當的引導,可是如果我們有一種習慣,看到老師的習慣跟我的不一樣,就多半會觀過。即便你不承許上師是佛,上師對你的心和我們對上師的心是完全不能比的。 -- 真如老師 The Late Master can tole...